100% 2016 Ondo State Joint Exam CRS Answers Now Available

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CRS ANSWERS BY DONIZZY

Crs

1a. How did Paul use the case of Onesimus to Explain the
meaning and need for forgiveness?

- Open your bible please to Philemon verses 8-22.

- In Philemon verses 8-22 Paul makes many appeals for Philemon
to receive Philemon’s run-away slave (Onesimus) back with
forgiveness!

- In our two previous lessons the first seven verses of the book
of Philemon reported that Paul had received much joy and
comfort from the knowledge of the way in which Philemon had
ministered to the needs of his brothers and sisters in Christ in
Colossae.
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(2a)

In brief, Paul defines justification as God’s declaration that sinners who believe in Christ are fully pardoned, acquitted of all guilt and are in a right legal standing before him, on the basis of what God has done in Jesus Christ. It is in his letter to the Romans that Paul gives a detailed presentation of the theme.

Paul also considers the subject in his letter to the Galatians. With great passion he warns his converts of the danger of accepting another gospel, a gospel of justification that includes works as well as grace, which is not the gospel.

He also alerts the Philippian believers lest they be lead astray on this vital issue (3:2-11). In his correspondence with the Corinthian church, Paul introduces justification as of central importance to the gospel and insists that all boasting should be ‘in the Lord’ (1 Corinthians 1:30-31; 6:11; 2 Corinthians 3:9; 5:19-21; 10:12-18). Finally, when writing to Titus, in one of his great summary statements of the gospel, Paul clearly emphasises justification by faith alone

(3:4-8).

Justification is not another word for reconciliation. 2 Rather, it is to be seen as providing ‘the logical foundation for reconciliation.’ 3 Liberation or redemption is part of God’s gracious provision through which he justifies sinners but it is not to be identified with justification.

Again, the regeneration, transformation and sanctification of the individual take place in association with justification but these terms are not synonymous with justification.

The essence of Paul’s teaching on the subject is presented in Romans 3:21-26. Leon Morris considers these verses to be ‘possibly the most important single paragraph ever written’. 4 All the key theological terms relating to justification are clustered together here, many of them having already been introduced in 1:17ff

Paul presents the truth of justification by faith alone as the crucial and initial element in the sinner’s redemptive relationship with God through Jesus Christ. It is not to be confused with reconciliation, restoration, liberation or transformation.
Justification is not another word for reconciliation. 2 Rather, it is to be seen as providing ‘the logical foundation for reconciliation.’ 3 Liberation or redemption is part of God’s gracious provision through which he justifies sinners but it is not to be identified with justification.
Again, the regeneration, transformation and sanctification of the individual take place in association with justification but these terms are not synonymous with justification.
The essence of Paul’s teaching on the subject is presented in Romans 3:21-26. Leon Morris considers these verses to be ‘possibly the most important single paragraph ever written’. 4 All the key theological terms relating to justification are clustered together here, many of them having already been introduced in 1:17ff.
(2b)
1. The first fruit, the immediate fruit, is peace with God.
2. The second fruit, the continuing fruit, is we are standing under “grace,” which means we have access to the grace of God. That is in the first part of verse 2.
3. The third fruit, or the ultimate fruit, is arriving at the glory of God.
(2c)
Abraham is our object lesson in this regard: “But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his
son on the altar? Do you see that faith was working together with
his works, and by works faith was made perfect? And the Scripture was fulfilled, which says, ‘Abraham believed God and it was accounted to him for righteousness.’
And he was called the friend of God. You see then, that a man is justified by works, and not by faith only” (James 2:20-24).
Our faith is perfected as we
do good works.
We should do good works in faith, as our father Abraham did. As John 8:39 says: “If you were Abraham’s children you would do the works of Abraham.” Abraham did many works that demonstrated his strong faith in God. Jesus Christ told the Jewish leaders of His day, “But now you seek to kill Me, a man who has told you the truth which I heard from God. Abraham did not do this” (verse 40).
Abraham believed the truth from the mouths of God’s messengers and from the mouth of the Lord.

6a) after the creation of heaven and earth god therefore created man to live on it god formed man our of the dust of the earth and breathed the breath of life into his nostrils.man immediately became a living being.God made a garden in eden and commanded the man to take charged over it.God saw that man was lonely in the garden he decided to make partner for him

6b) 1. God made a partner for a man in order not to be lonely
2.God created garden for a man to the fruit of it to avoid hungry
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(7a)
Eli had two Sons named Hophni and Phineas. And Eli was the priest and in charge of the shrine of Israel during that period, when Eli was old and could no longer actively acted as a priest his two sons took over from him.

But these two sons perverted injustice during their period and the the meat meant for the sacrifice was usually distributed by these Sons.

And for Eli to call them to order was of no avail. This prompted angers from the people of Israel because of the un-welcome attitude of Eli’s Sons.

(7b)
The Consequences are as follows:

a. The kingdom of Israel was taken away from Eli.

b. The two Sons died in his lifetime.

c. The Israelite demanded for a kingf